The Discourse of Modernism by Timothy J. Reiss

The Discourse of Modernism by Timothy J. Reiss

Author:Timothy J. Reiss
Language: eng
Format: epub, pdf
Publisher: Cornell University Press
Published: 2018-01-11T16:00:00+00:00


But it is impossible so to exhaust all possible instances. The exclusion itself can only come from the authority of enunciation, from a kind of discursive fiat, from the I of the new Alexander frequently mentioned by the Chancellor. For such a knowledge to be possible, there must be a new leader for the new discourse. The I will install a societal history composed of the truths/works of legitimate, written science, and these truths will be the elements of that history in just the same way as the letters of the alphabet are the elements of written phrases, and as the material seeds are the elements of the world.

Before this can be achieved further difficulties must be overcome. First, as I said, that authority must be invisible. Second, Bacon must succeed in making generally usable a discourse whose logical syntax is quite different from that of the discourse with which his listeners may be expected to be familiar. Like ourselves confronted with the discourse of patterning, Bacon has to deal with Wittgenstein’s lion. The difference, as he sees it, is that he is himself the lion. His is the unfamiliar discourse. The new discourse of analysis and reference is an utterly new space making use of an inhabitual set of axioms. To some extent his solution here will enable him to overcome the epistemologically insuperable difficulty: the affirmation of adequacy between words/concepts and things was preceded by the affirmation concerning the excluded middle, that last depending finally on a completeness of knowledge that could only be unattainable. Bacon’s solution to the lion problem will bear on this other as well: it will be a matter of situating the difficulty in the area of communication and access to knowledge, rather than in that of knowledge itself. As his surrogate says to the members of the Parisian academy in the Redar-gutio:

But suppose you were minded to give up all you have been taught and have believed; suppose, in return for the assurance of the truth of my view, you were prepared to abandon your favorite views and arguments; I should still be at a loss, for I do not know how to convince you of a thing so novel and unexpected. The difficulty is that the usual rules of argument do not apply since we are not agreed on first principles. Even the hope of a basis of discussion is precluded, since I cast doubt on the forms of proof now in use and mean to attack them. In the present mental climate I cannot safely entrust the truth to you. Your understandings must be prepared before they can be instructed; your minds need healing before they can be exercised; the site must be cleared before it can be built upon. [VII.63–64: RP]



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